Anti-Asian violence fueled by model minority myth

Sad girl reaches toward car window

Photo by Nuno Alberto, courtesy of Unsplash/Getty Images

The model minority myth plays a role in today’s violence against Asians.

Its damages have several dimensions.

The myth is that Asians are universally successful.

You can learn about where the myth came from and why it is not true in an online exhibition, Debunking the Model Minority Myth. That is by the University of Southern California Pacific Asia Museum and the university’s Asian Pacific American Student Assembly.

The harms are many, and they reach all of us.

First, the myth hurts Asians with the falsehood that success is automatic for them. A Time magazine article explains how it discredits individual effort. For those who struggle, the myth eats away at their very identity and can shame them. Myths dehumanize.

The myth divides Black and Asian communities. It screams that if one group can achieve automatic success, why can’t they other? A few years ago, a National Public Radio piece on Code Switch explained how the myth drives a wedge between Black and Asian communities, holding both back. The myth inaccurately elevates and separates Asians from other groups, too.

Of course, the myth hurts the global Asian community and cloaks some of its harsher realities. In the wake of the March, 2021 killings in Atlanta, two professors at Canada’s Carleton University described on The Conversation how the myth “hides racist and sexist violence against Asian women.”

and wrote that stereotypes wrapped up in the myth “hide many issues, including anti-Asian racism, poverty, labour abuse and psychological needs. It disappears the realities of working-class Asian women’s lives.”

Learn more by getting the Bias Busters guide, “100 Questions and Answers About East Asian Cultures.” It is available from Amazon or the Front Edge Publishing bookstore.

 

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Is Holi religious, cultural or just colorful fun?

Holi has elements of culture, religion, and some enjoy it just for the color runs or to post on Instagram photo of people throwing — or wearing — handfuls of colorful powder. It is photogenic, to be sure.

People celebrate Holi with colorful dyes

Shubham Bochiwal photo via Unsplash

Hindus and members of several other religions celebrate Holi, and it has grown far beyond its South Asian origins.

Holi’s real significance is that it marks the new life of spring. It is an ancient, joyfully exuberant time when generational and social boundaries are broken. Often, Indians throw their Holi celebrations open to the wider community.

While many celebrate Holi as a colorful rite of spring, recognizing its roots, its significance to people and the brotherhood it promotes makes the holiday more meaningful .

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Vietnam memorial honors warriors, not war

President Joe Biden and First Lady Jill Biden paid an unscheduled visit today to the Vietnam Veterans Memorial in Washington, D.C. As they traced names of fallen soldiers etched into the monument, the Bidens marked National Vietnam Veterans Day. It has been 48 years since U.S. troops were withdrawn from Vietnam.

Cover of the Bias Busters guide, "100 Questions and Answers About Veterans: A Guide for Civilians"

Cover of the Bias Busters guide, “100 Questions and Answers About Veterans: A Guide for Civilians”

The memorial was the wining design in a contest that attracted more than 1,400 entries. Winner Maya Lin, a 21-year-old student at Yale, proposed a massive slash in the he ground that would hold a black granite wall. It was carved with the names of more than 58,000 U.S. men and women who lost their lives in the war. Her idea was to make a memorial that would focus on warriors rather than the war. More names have been added to the wall. Viewers walk next to the wall, which starts low but grows to tower over them as more and more names are added.

The war was very unpopular and the monument’s design was, too. One reason was the fact that its designer is Chinese American.

In a U.S. Dept. of Veterans Affairs post, Army veteran Jan Scruggs, who campaigned for a memorial, made an observation. He said, “This Wall means many things to many people as it records the names of the past and reflects on our hopes for the future,” Hagel said. “It also offers a reminder, a message that carries across generations. The Wall reminds us to honor those who defend our country for making sure they’re treated with the dignity and respect and appreciation they deserve.”

“100 Questions and Answers About Veterans” is available from Amazon or the Front Edge Publishing bookstore.

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LGBTQ+ identification rises in Gallup polling

Gallup pollsters report that the proportion of people in the U.S. who identify as lesbian, gay, bisexual or transgender rose from 4.5% in 2017 to 5.6% in 2020.

People hold large rainbow flag

Gallup pollsters found the largest increase of LGBTQ+ people among Generation Z. Unsplash/Toni Reed

The polling company surveyed 15,000 people over 18 and 86.7% identified as heterosexual or straight, while 7.6% did not answer the question.

In 2020, Gallup asked people to be more specific about their gender identity and sexual orientation. They could specify lesbian, gay, bisexual or straight and could say whether they are transgender.

Almost 55% of the respondents identified as bisexual. Another 24.5% identified as gay with 11.7% identifying as lesbian and 11.3% as transgender.

The survey extended a trend of younger generations identifying as other than heterosexual. The highest proportion was among Generation Z, whose oldest members were 18-23 in 2020. One in six said they were not heterosexual.

“100 Questions and Answers About Gender Identity” is available from Amazon or the Front Edge Publishing bookstore.

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Asian American street hero hits back twice

Xiao Zhen Xie, the 75-year-old woman who sent her attacker to the hospital, has flipped the script again.

She has pledged a GoFundMe account started in her name, which seems likely to pass $1 million, to help fight discrimination.

Cover, "100 Questions and Answers About Asian Americans"Most contributions to the fund seemed to be $25 and below, evidence of widespread grass-roots rejection of anti-Asian discrimination. According to an update to the site, Xie said she is donating the money because the issue of anti-Asian hate crimes is bigger than her.

By defending herself against her much younger attacker, she showed strength. She showed another kind of strength in pledging the money. Her action gave people everywhere an avenue for objecting to anti-Asian hate crimes. One donor write that her defense had inspired him, but her generosity made him get off the sidelines and make a contribution.

It is despairing when hate crimes pop up seemingly everywhere. But when a selfless decision by one person motivates thousands to stand with her, we get a clearer picture of good in the country.

We can all be involved. The Boas Busters’ modest statement was made years ago when one of our first cultural competence guides was “100 Questions and Answers About East Asians.”

We support contributions as well as conversations that help us all understand each other a little better.

Learn more. “100 Questions and Answers About East Asian Cultures” is available from Amazon or the Front Edge Publishing bookstore.

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Why is Orthodox Christmas late?

Of course, this all depends on your perspective. To some Orthodox Christians, Jan. 7 will be right on time. As for the discrepancy, blame it on the moon and sun — and centuries of human disagreement.

Differences about when Christmas is celebrated grew out of disputes about the calendar that go back almost to the birth of Christ.

Calendars, which are meant to organize us, can be messy.

One of the first disagreements happened in 325 A.D. when Christian bishops met to standardize a date for Easter, the most important Christian holiday. They agreed on the Julian calendar, which had been adopted even earlier, 46 B.C., as Rome switched from a lunar calendar to a solar calendar. Caesar also brought us months with names like July (Julius) and August (Augustus). But the new calendar had an 11-minute miscalculation in the length of the solar year, which led the calendar to drift away from the Earth’s orbits around the sun.

The drift became such an issue that, in 1582, Pope Gregory XIII called astronomers together and they created — ta-da — the Gregorian calendar.

This solution was not perfect, either. Passover and Easter occasionally overlapped. That was a big problem for Orthodox Christians, who had split from the Catholic Church in 1054 A.D. The Orthodox churches decided to stick with the Julian calendar while other Christians followed the pope’s. This meant two dates for Christmas.

The wobbly Julian calendar continued to drift and needed another adjustment: The revived Julian calendar. Some orthodox churches stayed with the Julian calendar, some came over to the Gregorian. Today, some Orthodox churches celebrate Christmas on Dec. 25 and others, such as Russian and Polish Orthodox churches, use the Julian date.

Calendars are frequently tied up in religions and you will find different ones for Jews, Muslims and several Asian religions.

There is less global agreement around calendars than there is around measures for length and volume.


Photo of Alexander Nevsky Cathedral, Tallinn, Estonia, by Karson on Unsplash

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What is the meaning of Kwanzaa? It has 7

When the Bias Busters class that published “100 Questions and Answers About African Americans,” it encountered questions about Kwanzaa. Here is how that went in our guide:

What is Kwanzaa?
Kwanzaa is a celebration of African heritage and principles. It occurs Dec. 26 through Jan. 1. It grew out of the Black Nationalist Movement in the mid 1960s. Kwanzaa was created by Dr. Maulana Karenga, chairman of Black Studies at California State University. From the Swahili phrase “first fruits of the harvest,” Kwanzaa celebrates seven principles Here they are, as identified in that East African language:

Man and daughter filling pitcher
umoja: unity
kujichagulia: self-determination
ujima: collective responsibility
ujamaa: cooperative economics
nia: purpose
kuumba: creativity
imani: faith

Although Kwanzaa has a different meaning or value each day, it is not a religious holiday.

Today, the fifth day of 2020’s Kwanzaa, connotes building community to restore people to their historic greatness. That starts in families where members use their time and talents to contribute to others.

In talking about helping others, people look for purposes that will elevate all.

Photo by CDC on Unsplash

“100 Questions and Answers About African Americans” is available from Amazon or the Front Edge Publishing bookstore.

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Bias Busters enjoys good allies

The Michigan State University School of Journalism is proud to have its Bias Busters series recognized by Read the Spirit, the online magazine arm of Front Edge Publishing, our publisher.

100 Questions and Answers About Latter-day SaintsThat team has supported Bias Busters since we started this series almost 20 guides ago. Our latest guide, “100 Questions and Answers About Latter-Day Saints,” came out in October.

The partnership is genuine as we share ideals. Front Edge tries to build healthier communities, and Bias Busters encourages conversations among acquaintances to increase cultural competence. We publish guides that are respectful, accurate, authoritative and accessible.

MSU is making plans for 2021, hoping we can produce several new titles in the year. Now, in late 2020, a guide on nonreligious Americans is being critiqued by some of our allies.

We are also working on a backlog we allowed to create two new projects in 2020. One was the Education Writers Association’s Reporter Guide for Inclusive Coverage. The other was a collaboration with the InterFaith Leadership Council of Metropolitan Detroit’s Religious Diversity Journeys program for middle school students.

Guides about Buddhism, evangelicals and Hindus need finishing work. In January, 20 students will begin work on a new guide about Sikhism. It’s a long list that will take some work and will take us well beyond 20 guides.

“100 Questions and Answers About Latter-Day Saints” is available from Amazon or the Front Edge Publishing bookstore.

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Faith, race and politics clash

Associated Press reporter Elana Schor reported on weekend violence at four Washington, D.C., churches: the attacks “raised questions among some clergy and churchgoers about why more fellow Christians were not speaking out against the incidents.”

Book cover for 100 Questions & Answers About African AmericansThe damage accompanied rallies by groups, including Proud Boys, disputing President Donald J. Trump’s election loss.

Among the houses of worship were two historically Black churches where people damaged Black Lives Matter banners and a nearby Methodist church where a banner supporting LGBTQ rights and rejecting “acts of hate or violence” was slashed. The pastor there said the slashing was, “incredibly minor compared with what happened to our neighbors” and redirected attention to the Black institutions.

The Rev. William H. Lamar IV, pastor at one of the Black churches, said he saw not a division within the Christian community but separate faiths. “Their faith is not my faith and is not the faith of my ancestors,” Lamar said. He said conservative evangelicals’ faith “clearly buttresses the status quo.”

Other remarked that some Christians who had been outspoken about damage caused to churches during violent protests over the killing of Black men were silent about the weekend’s incidents. They called for greater consistency and unity.

Biden transition official said Csmeron French issued a statement saying “acts that target these places because of their views are unacceptable and undermine our work to build a more perfect union.”

Learn more about the special significance of the church in Black communities. “100 Questions and Answers About African Americans” is available from Amazon or the Front Edge Publishing bookstore.

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Indian mascots, teaching moments

In July, the National Football League’s Washington, D.C., team said it would retire its mascot name, the Redskins. A new name will be announced at a later date.

This week, Cleveland’s Major League Baseball team made a similar announcement about the Indians.

Cover to a 100-question guide about Native AmericansThis, despite the teams having said they would fight to keep them. But what seems to be missing in this heat of viral coverage is an explanation. A little transparency and education would help achieve what should be the goal. This should not be about appeasing sponsors or public pressure, but doing what the owners and leagues believe is right and then explaining.

Ostensibly, the pressure for these changes came from Indigenous people and others who were trying to act as allies. But little of the news coverage has had anything to do with the reasoning. Indigenous people are seldom quoted this week and, as they are on both sides of the issue, quoting one or a couple would not tell the full story. Let’s hear from the position that the mascot names should be dumped.

This is from the National Congress of American Indians (NCAI), a 76-year-old association. It cannot speak for all, but it speaks for many.

The group supported the decision:

“Today’s announcement represents a monumental step forward in Indian Country’s decades-long effort to educate America about what respect for tribal nations, cultures, and communities entails, and how sports mascots like the ‘Indians’ prevent our fellow Americans from understanding and valuing who Native people are today, what makes us unique, and the many contributions we make to this country,’ said NCAI President Fawn Sharp. ‘The genuine commitment the team has made to listen to and learn from Indian Country over the past several months is to be applauded, and the process the team used should serve as a blueprint for sports teams and schools across the nation as this movement for racial justice and inclusion continues to grow.'”

Dr. Aaron Payment, the group’s vice president, wrote, “This decision and the team’s ensuing transition to a new name offer us an unprecedented teaching moment, as our work is far from done. We must continue to teach all who will listen the fact that Native people are still here, that we belong to sovereign tribal nations, and that a racially just society must center and celebrate Native people, welcome our perspectives, and value the rich cultural diversity we bring to America’s table.”

That is just how this should be treated: as a teaching moment.

So, make this a teachable moment by reading the Native American Journalists Association guide, updated and reissued with the Michigan State University School of Journalism.

“100 Questions, 500 Nations: A Guide to Native America” is available from Amazon or the Front Edge Publishing bookstore.

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